Understanding the emergence of a scientific culture - one in which cognitive values generally are modelled on, or subordinated to, scientific ones - is one of the foremost historical and philosophical problems with which we are now confronted. The significance of the emergence of such scientific values lies above all in their ability to provide the criteria by which we come to ...(展开全部)

埃尔温·薛定谔(德语：Erwin Schrödinger, 1887年8月12日——1961年1月4日)，著名的奥地利理论物理学家，量子力学的重要奠基人之一，同时在固体比热、统计热力学、原子光谱等方面享有成就。1926年他提出薛定谔方程，为量子力学奠定了坚实的基础。他想出薛定谔猫思想实验，试图证明量子力学在宏观条件下的不完备性。1933年因薛定谔方程获诺贝尔物理学奖。

埃尔温·薛定谔(德语：Erwin Schrödinger, 1887年8月12日——1961年1月4日)，著名的奥地利理论物理学家，量子力学的重要奠基人之一，同时在固体比热、统计热力学、原子光谱等方面享有成就。1926年他提出薛定谔方程，为量子力学奠定了坚实的基础。他想出薛定谔猫思想实验，试图证明量子力学在宏观条件下的不完备性。1933年因薛定谔方程获诺贝尔物理学奖。

Why did science emerge in the West and how did scientific values come to be regarded as the yardstick for all other forms of knowledge? Stephen Gaukroger shows just how bitterly the cognitive and cultural standing of science was contested in its early development. Rejecting the traditional picture of secularization, he argues that science in the seventeenth century emerged not ...(展开全部)

Why did science emerge in the West and how did scientific values come to be regarded as the yardstick for all other forms of knowledge? Stephen Gaukroger shows just how bitterly the cognitive and cultural standing of science was contested in its early development. Rejecting the traditional picture of secularization, he argues that science in the seventeenth century emerged not ...(展开全部)

Why did science emerge in the West and how did scientific values come to be regarded as the yardstick for all other forms of knowledge? Stephen Gaukroger shows just how bitterly the cognitive and cultural standing of science was contested in its early development. Rejecting the traditional picture of secularization, he argues that science in the seventeenth century emerged not ...(展开全部)

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly suppo...(展开全部)

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly suppo...(展开全部)

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly suppo...(展开全部)